westminster larger catechism

Answer: Man’s chief and highest end is to glorify God, and fully to enjoy him forever. 7:3-5; Prov. 6:3; Rev. A. Christ humbled himself in his life, by subjecting himself to the law, which he perfectly fulfilled; and by conflicting with the indignities of the world, temptations of Satan, and infirmities in his flesh, whether common to the nature of man, or particularly accompanying that his low condition. Links to the Westminster Confession of Faith and the Shorter Catechism to the left will take you offsite. 81. 6:9; 2 Cor. 73:24-28; John 17:21-23. Q. 14:22; Zech. 4:3; 2 Kings 9:30; Jer. 29:18; 1 Cor. 51:7-10, 12; Luke 11:4; Matt. A. 3:19; Isa. 10:1; Rom. The whole Word of God is of use to direct us in the duty of prayer; but the special rule of direction is that form of prayer which our Saviour Christ taught his disciples, commonly called, The Lord’s Prayer. 3:24-26; Eph. 8:12; 1 Cor. 11:25-26; Ps. Q. 5:13-14; Phil. 8:16; 3 John 1:12; Prov. 23:30-33; Gen. 39:10; Prov. A. 4:1, 6; Jer. 15:5; Job 15:34; 1 Cor. 9:11-15. Wherein consisted Christ’s humiliation after his death? 3:10, 12; Prov. Matt. The moral law is the declaration of the will of God to mankind, directing and binding every one to personal, perfect, and perpetual conformity and obedience thereunto, in the frame and disposition of the whole man, soul and body, and in performance of all those duties of holiness and righteousness which he oweth to God and man: promising life upon the fulfilling, and A. 5:21-28; Ezek. 15:3-4; Ex. 99. 4:23-24; Acts 11:18; 1 John 3:9; Jude 1:20; Heb. The duties required in the seventh commandment are, chastity in body, mind, affections, words, and behavior; and the preservation of it in ourselves and others; watchfulness over the eyes and all the senses; temperance, keeping of chaste company, modesty in apparel; marriage by those that have not the gift of continency, conjugal love, and cohabitation; diligent labor in all our callings; shunning all occasions of uncleanness, and resisting temptations thereunto. 94. 24:15; Neh. How doth it appear that there is a God? 76:11; Acts 17:16-17; Ps. 10:13-14; Acts 5:3; 2 Cor. 11:26; Acts 19:19, 24-25; Job 20:19; Jas. 1. 5:1-2; Gen. 4:20-22; Gen. 45:8; 2 Kings 5:13; 2 Kings 2:12; 2 Kings 13:14; Gal. 8:3; Gen. 32:10; Deut. The ninth commandment is, Thou shalt not bear false witness against thy neighbor. A. Christ is exalted in his sitting at the right hand of God, in that as God-man he is advanced to the highest favor with God the Father, with all fullness of joy, glory, and power over all things in heaven and earth; and doth gather and defend his Church, and subdue their enemies; furnisheth his ministers and people with gifts and graces, and maketh intercession for them. 1:32; Dan. 5:24; Eph. A. 10:10; John 1:12; Phil. Ps. A. 5:17; Rom. Westminster Larger Catechism THE LARGER CATECHISM; AGREED UPON BY THE ASSEMBLY OF DIVINES AT WESTMINSTER, WITH THE ASSISTANCE OF COMMISSIONERS FROM THE CHURCH OF SCOTLAND, AS A PART OF THE COVENANTED UNIFORMITY IN RELIGION BETWIXT THE CHURCHES OF CHRIST IN THE KINGDOMS OF SCOTLAND, ENGLAND, AND IRELAND. Answer: Man's chief and highest end is to glorify God, 1 and fully to enjoy him forever. 22:14; Matt. Q. 2:4; 2 Cor. A. 87. What are the special privileges of the visible Church? 68. 5:24. 5:17-18; Isa. 13:1-5; Heb. 3. A. A. 40:11, 29, 31; Matt. 3:41; Isa. How doth it appear that there is a God? How is original sin conveyed from our first parents unto their posterity? 5:12; 2 Kings 19:22; Lev. 14:7; Rom. Matt. A. 140:4-8. 63:4-5; 2 Chr. 4:30; Ezek. 15:4; Deut. 1:20; Acts 1:11; Acts 17:31. 4. There be three persons in the Godhead, the Father, the Son, and the Holy Ghost: and these three are one true, eternal God, the same in substance, equal in power and glory; although distinguished by their personal properties. Westminster Larger Catechism. 2:24; Ecc. 1:2; Ps. Which is the seventh commandment? Q. 6:10; Eph. 86:10-13, 15; 2 Thess. 11:28; 2 Cor. 7:20; Gen. 2:15; Gen. 3:19; Eph. Which is the eighth commandment? 78:17, 32, 56. The sins of inferiors against their superiors are, all neglect of the duties required toward them; envying at, contempt of, and rebellion against, their persons and places, in their lawful counsels, commands, and corrections; cursing, mocking, and all such refractory and scandalous carriage, as proves a shame and dishonor to them and their government. 22:17; John 6:35; John 1:16; Phil. A. A. 9:6; John 2:24-25; 1 Cor. 6:12; Rom. Q. 15:25-26; Isa. 161. Deut. 16:25-28; Neh. 11:25-26; 2 Tim. 30:17; 2 Cor. 145. 1:7. A. 13:8; 2 Tim. 16:27; Isa. 100:2; Job 1:21; 2 Sam. 24:36, 42, 44; Luke 21:35-36. 18. 38. God doth not leave all men to perish in the estate of sin and misery, into which they fell by the breach of the first covenant, commonly called the Covenant of Works; but of his mere love and mercy delivereth his elect out of it, and bringeth them into an estate of salvation by the second covenant, commonly called the Covenant of Grace. By whom is the Word of God to be preached? 22:27-31; Ps. 3:12; John 6:27; Heb. 24:36; 2 Thess. 3:4-9; Acts 4:12; Eph. Q. 4:4-5; Rom. 10:17; Ps. A. 15:9-12; Rev. 2:25; Deut. 164. 13:15, 17; Jer. 3:10. 23:9; Deut. Q. 5:32; 1 Cor. Q. 6:9; Luke 11:13; Rom. 90. 3:5, 7; Rom. Westminster Catechism, either of two works, the Larger Westminster Catechism and the Shorter Westminster Catechism, used by English-speaking Presbyterians and by some Congregationalists and Baptists.Written by the Westminster Assembly, which met regularly from 1643 until 1649 during the English Civil War, the catechisms were presented to the English Parliament in 1647 and were approved … That what God forbids, is at no time to be done; what he commands, is always our duty; and yet every particular duty is not to be done at all times. 6:1-2; Ecc. 119:112; Isa. 6:6-7; Prov. 36-60 | Of Christ the Mediator Q. 3:14-17; 1 Thess. 98. 19:37. 6:32-33; Josh. A. 2:29; Col. 3:2, 5; 1 John 4:1; Heb. Jude 1:6; 2 Pet. Q. 12:9; 1 Thess. What was the estate of Christ’s humiliation? 53:10-12; Heb. The Westminster Larger Catechism Commentary by Johannes Geerhardus Vos is a very thorough and helpful explanation of the questions and answers found in the Westminster Larger Catechism. 4:6; 1 Chr. 1:10; Ezek. 13:13; Acts 7:51; Eph. Heb. 17:12, 16-17; Deut. 1 Cor. 3:15-17; Isa. Ps. A. 13:5; 1 Tim. 2:15-16; Josh. Q. 16:9; 1 Thess. 20:7-8; Rom. 10:31) and fully to enjoy him forever. 3:5; Deut. 17:18-19; Ps. 2:8; 2 Cor. Q. 23:1; Prov. 5:28; Matt. 12:2-3; 2 Tim. 5:4; Prov. Q. 1 Cor. A. 106. 106:39; Matt. 7:7-8; Rom. What are the decrees of God? Westminster Larger Catechism by Westminster Divines "In 1643 when the Long Parliament of England called the Westminster Assembly to produce the Westminster Confession, it also asked for a directory of "catechising". 3:21; Rom. 5:21; Rom. 3:16-17; Matt. 1:7-8, 14; Deut. 4:6; Acts 12:22; Ex. How doth Christ execute the office of a prophet? Gen. 1:26-27; Rom. Gen. 2:8, 15-16; Gen. 1:28; Gen. 2:18; Gen. 1:26-29; Gen. 3:8; Gen. 2:3; Gal. 10:3-5, 11, 14; 1 Cor. 10:16; 1 Cor. 12:13; Eph. 2:13-14; Rom. 29:1; Titus 3:10; Matt. 145:18-19; Rom. 65:3-5; Gal. 1:14; 1 Cor. 22:1; John 8:49; Ps. 9:14; Acts 20:28; Heb. 173. 1:4-5; 1 Sam. 18:35. 20:25; Lev. Having Seen What the Scriptures Principally Teach Us To Believe Concerning God, It Follows To Consider What They Require A. the Duty of Man. What are the duties of equals? Q. 11:23-26; 1 Cor. Q 2: How doth it appear that there is a God? 6:33. 1:11; Zeph. Which is the first commandment? 2:10-11; Ex. 13:13; Ecc. 10:11; Acts 20:32; 2 Tim. 2. 66:2; 2 Pet. A. 1:21; Deut. May any who profess the faith, and desire to come to the Lord’s Supper, be kept from it? 68:18; Col. 3:1-2; John 14:3; Acts 3:21. We are made partakers of the benefits which Christ hath procured by the application of them unto us, which is the work especially of God the Holy Ghost. 23:22; Gen. 9:23; Ps. Rom. 24:4-5; Job 13:7-8; Rom. 26:28; Zech. 12:15-16; Phil. 10:4. That the law is perfect, and bindeth every one to full conformity in the whole man unto the righteousness thereof, and unto entire obedience for ever; so as to require the utmost perfection of every duty, and to forbid the least degree of every sin. 196. 3:1, 3; Heb. Q. 2:1, 5-6; Col. 2:12; 1 Cor. 2:12, 17, 22, 24; 1 Sam. Heb. What is the duty which God requireth of man? A. 12:15; Ps. From the parties offended: if immediately against God, his attributes, and worship; against Christ, and his grace; the Holy Spirit, his witness, and workings; against superiors, men of eminency, and such as we stand especially related and engaged unto; against any of the saints, particularly weak brethren, the souls of them or any other, and the common good of all or many. Did man continue in that estate wherein God at first created him? 17:21-23; Neh. 25:9-10; Ex. 2:8; Eph. 5:28-29; 1 Kings 18:4; Jer. 153. 2:14; Rom. 28:58-59; Zech. 81:11-12; John 17:15; Ps. 8:7; Isa. 93. 12:13; Rom. A. 3:11; Titus 3:5; Gal. Westminster Larger Catechism, Westminster Calvin, Auto-Édition. 2:1-2; Acts 4:29-30; Eph. 3:3; Acts 7:9; Gal. 2:11-14; Matt. 2:12. For centuries, Baptists, Congregationalists, the Reformed and Presbyterians, have all drawn strength from the theology of the Westminster Standards. 58:13; Deut. 2:6; Gal. Ecc. 29:29; Rom. 15:21-23, 42-44; Phil. 5. In fact, apart from a reprint of the 1731 commentary on the Larger Catechism by Thomas Ridgley, and a chapter on the theology of the Larger Catechism by 19:5; Mal. 2:10. 28:19; 2 Cor. 28:15-68; Deut. 15:51-53; 1 Thess. 7:8-10; Prov. 186. 18:12-13; Matt. 2:11-12; 1 Kings 15:12; 2 Kings 23:7; Deut. 3:5; 2 Sam. Q. 42:5, 8; Ps. A. Christ was exalted in his resurrection, in that, not having seen corruption in death (of which it was not possible for him to be held) and having the very same body in which he suffered, with the essential properties thereof (but without mortality and other common infirmities belonging to this life) really united to his soul, he rose again from the dead the third day by his own power; whereby he declared himself to be the Son of God, to have satisfied divine justice, to have vanquished death, and him that had the power of it, and to be Lord of quick and dead: all which he did as a public person, the head of his church, for their justification, quickening in grace, support against enemies, and to assure them of their resurrection from the dead at the last day. 1:9; Ps. 3:8; Ps. 19:3; Prov. 4:13; Ps. What is the work of creation? 1:2; Ps. 1:14; Gal. 5:17-18; Gal. 82:4; Prov. 192. Q. 5:17; Rom. A. 12:10; 1 Cor. 3:2; 1 Cor. 3:10-19; Eph. 1:14; Ecc. 3:9-22; Matt. Jer. Q. 1:3; John 5:39; Isa. The duties required in the sixth commandment are, all careful studies, and lawful endeavours, to preserve the life of ourselves and others by resisting all thoughts and purposes, subduing all passions, and avoiding all occasions, temptations, and practices, which tend to the unjust taking away the life of any; by just defence thereof against violence, patient bearing of the hand of God, quietness of mind, cheerfulness of spirit; a sober use of meat, drink, physic, sleep, labor, and recreation; by charitable thoughts, love, compassion, meekness, gentleness, kindness; peaceable, mild, and courteous speeches and behavior: forbearance, readiness to be reconciled, patient bearing and forgiving of injuries, and requiting good for evil; comforting and succoring the distressed, and protecting and defending the innocent. The preface to the ten commandments is contained in these words, I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage. What is required of superiors towards their inferiors? 20:10; Josh. Q. Q. 28:19-20; 1 Cor. 10:16; 1 Cor. 6:2-3. 53. Lev. 2:7; 2 Cor. 10:21-22, 24; Ps. 5:23; Luke 1:75; Acts 24:16; Rom. 18:24-25; Ps. 3:17; Titus 2:13-14; Gal. We're dedicated to helping the global church recover healthy, biblical theology by translating the Westminster Standards into every possible language—Westminster Confession of Faith, Westminster Larger Catechism, Westminster Shorter Catechism. The sins of superiors are, besides the neglect of the duties required of them, an inordinate seeking of themselves, their own glory, ease, profit, or pleasure; commanding things unlawful, or not in the power of inferiors to perform; counseling, encouraging, or favoring them in that which is evil; dissuading, discouraging, or discountenancing them in that which is good; correcting them unduly; careless exposing, or leaving them to wrong, temptation, and danger; provoking them to wrath; or in any way dishonoring themselves, or lessening their authority, by an unjust, indiscreet, rigorous, or remiss behavior. 7:6; 1 Cor. 3:24-26; Heb. How hath Christ appointed bread and wine to be given and received in the Sacrament of the Lord’s Supper? What shall immediately follow after the resurrection? What is required of them that receive the Sacrament of the Lord’s Supper in the time of the administration of it? Prov. Matt. A. 11:33; Rom. The sins forbidden in the seventh commandment, besides the neglect of the duties required, are, adultery, fornication, rape, incest, sodomy, and all unnatural lusts; all unclean imaginations, thoughts, purposes, and affections; all corrupt or filthy communications, or listening thereunto; wanton looks; impudent or light behavior; immodest apparel; prohibiting of lawful, and dispensing with unlawful marriages; allowing, tolerating, keeping of stews, and resorting to them; entangling vows of single life; undue delay of marriage; having more wives or husbands than one at the same time; unjust divorce or desertion; idleness, gluttony, drunkenness, unchaste company; lascivious songs, books, pictures, dancing, stage plays; all other provocations to, or acts of uncleanness, either in ourselves or others. Sermon Audio; Teaching; Teaching Series 3:39; Rom. 7:18-19; Gen. 6:5; Gen. 8:21; Rom. 12:7; Matt. 7-11 | Of God, and of the Holy Trinity Q. 1:20-24; John 4:22; Rom. 52. 25:33. 45. 3:16; Matt. A. A. 24:11; Zech. 19:7-9; Rom. Whence ariseth the imperfection of sanctification in believers? �t.H�H��1.�$�ӓv2c�0�yU��PM�Y��WC���������X�7����I�7�s �j��w��7v�M.���Y��q��������*_3eS�����ib/�����n_~���7��q�'Ż��I��;vEV�ڄY�_�� n�ae��m�G�'��",�4C4��M��-j������{�%���U/�[��:��?��JL~�[�����Z� �V�ʕ�3m|�[���. Q. Eph. 10:17. 15:30; Ex. Q. God created all the angels spirits, immortal, holy, excelling in knowledge, mighty in power, to execute his commandments, and to praise his name, yet subject to change. 23:14-16; Isa. 10:29; Matt. How doth it appear that there is a God? 145:18; Ps. 11:28-29. 3:28; Rom. Q. 2:4-6; John 7:18; 1 Cor. 27:4; Heb. 51:8, 12; Ps. 73:25-28. 25:17; Matt. Q. What are the sins forbidden in the second commandment? 56:10-11; Deut. May one who doubteth of his being in Christ, or of his due preparation, come to the Lord’s Supper? It is required of them that receive the Sacrament of the Lord’s Supper, that, during the time of the administration of it, with all holy reverence and attention they wait upon God in that ordinance, diligently observe the sacramental elements and actions, heedfully discern the Lord’s body, and affectionately meditate on his death and sufferings, and thereby stir up themselves to a vigorous exercise of their graces; in judging themselves and sorrowing for sin; in earnest hungering and thirsting after Christ, feeding on him by faith, receiving of his fulness, trusting in his merits, rejoicing in his love, giving thanks for his grace; in renewing of their covenant with God, and love to all the saints. Matt. A. John 14:13-14; John 16:24; Dan. 4:2; Ecc. A. 4:10; 1 Cor. 4:10; 1 John 3:2; 1 Cor. 4:30; Hab. 11:25-26; Acts 2:42, 46; Song of Songs 5:1-6; Ecc. Although they that are regenerate, and believe in Christ, be delivered from the moral law as a covenant of works, so as thereby they are neither justified nor condemned: yet, beside the general uses thereof common to them with all men, it is of special use to show them how much they are bound to Christ for his fulfilling it, and enduring the curse thereof in their stead and for their good; and thereby to provoke them to more thankfulness, and to express the same in their greater care to conform themselves thereunto as the rule of their obedience. 4:4; Job 31:1; 1 Cor. 2:8; Job 32:7, 9; Ecc. 6:9; 1 Cor. 1:22; 1 Pet. How many persons are there in the Godhead? A. Man’s chief and highest end is to glorify God, and fully to enjoy him for ever. Neh. 26:28; 1 Cor. 64:1-2; Rev. How doth Christ execute the office of a king? Did all mankind fall in that first transgression? 8:34; 1 Pet. 1:5-6, 8; John 1:14, 18; John 15:26; Gal. The communion in glory which the members of the invisible Church have with Christ, is in this life, immediately after death, and at last perfected at the resurrection and day of judgment. 25. 13:10; Luke 10:33-34; Col. 3:12-13; Jas. 8:16-17; Rom. Q. 21:5; Isa. 5:48; Gen. 17:1; Ps. 7:24-25; Heb. Romans 11:36 2. 22:14; Matt. In the first petition (which is, Hallowed be thy name,) acknowledging the utter inability and indisposition that is in ourselves and all men to honor God aright, we pray, that God would by his grace enable and include us and others to know, to acknowledge, and highly to esteem him, his titles, attributes, ordinances, word, works, and whatsoever he is pleased to make himself known by; and to glorify him in thought, word, and deed: that he would prevent and remove atheism, ignorance, idolatry, profaneness, and whatsoever is dishonorable to him; and by his overruling providence, direct and dispose of all things to his own glory. 20:5-6; Ps. 25:41; Heb. 1:5; Acts 2:42. 6:13; Isa. 7:18-20; Ezek. 183. A. How is Christ exalted in his sitting at the right hand of God? 63. 27:46; Isa. 3:4; Gal. 1:21, 23; Matt. Q. 2:2-3; Ps. The sum of the four commandments containing our duty to God, is, to love the Lord our God with all our heart, and with all our soul, and with all our strength, and with all our mind. 5:7; Heb. A. 17:28; 2 Sam. 5:19; Ps. 10:4; John 6:12; Prov. 42:1-2, 5, 11; 2 Tim. What is the visible Church? 187. 2:14-15; Matt. 1:9; Mark 9:43-44, 46, 48; Luke 16:24. 32:46-47; Matt. Q. 50:15; Rom. 4:6; Jer. 6:4; Gen. 9:21; 1 Kings 12:13-16; 1 Kings 1:6; 1 Sam. 2:1; Neh. A. 2:2; Prov. The Scriptures make known what God is, the persons in the Godhead, his decrees, and the execution of his decrees. 4:1-12; Luke 4:13; Heb. How did Christ humble himself in his death? 11:29; Luke 22:19; 1 Cor. Mal. 11:20-21; Jer. 119:1, 8, 35-36; Acts 21:14; Mic. What are the punishments of sin in this world? A. The punishments of sin in the world to come, are everlasting separation from the comfortable presence of God, and most grievous torments in soul and body, without intermission, in hell-fire for ever. 78:22;Gen. 4:13; Jer. 20:7; Ps. 150. 85. Q. Q. A. 132. 28:15-68; Rom. A. 66:18-20; Isa. 1:23; 2 Cor. Ps. 6:18; Ps. 42:25; Rom. The Lord’s Prayer is not only for direction, as a pattern, according to which we are to make other prayers; but may also be used as a prayer, so that it be done with understanding, faith, reverence, and other graces necessary to the right performance of the duty of prayer. 40. 14:18-20; Lev. Col. 2:11-12; Rom. 3:21; Acts 8:13, 23; 1 Cor. 12:25; Heb. 3:20; Gal. 73:15, 23; Isa. Q. 2:6-8; 1 Cor. Phil. 20:8; Ex. Click the links below to navigate to particular questions in the Westminster Larger Catechism. 2:1-2; Heb. 11:36; 1 Cor. 163. What is the chief and highest end of man? 2:4; Heb. 33:14; Gen. 4:13; Matt. 3:2; John 15:5; Rom. A. 35:31, 33; Jer. 14:11; 1 Cor. 5:22-23; Ezek. A. Christ hath appointed the ministers of his Word, in the administration of this Sacrament of the Lord’s Supper, to set apart the bread and wine from common use, by the word of institution, thanksgiving, and prayer; to take and break the bread, and to give both the bread and the wine to the communicants: who are, by the same appointment, to take and eat the bread, and to drink the wine, in thankful remembrance that the body of Christ was broken and given, and his blood shed, for them. 30:17; Jer. 4:13; Gal. What doth every sin deserve at the hands of God? 1:29-30: Gen. 21:9; Gal. The rule of obedience revealed to Adam in the estate of innocence, and to all mankind in him, beside a special command not to eat of the fruit of the tree of the knowledge of good and evil, was the moral law. For the right understanding of the ten commandments, these rules are to be observed: 1. A. Questions 168-175 of the Westminster Larger Catechism deal with the Lord’s Supper. 12:12; Ecc. 2:16; Phil. 3:20-22. 10:29-31; Gen. 45:7; Rom. 5:8; Gen. 39:8-10. Q. 20:2; Isa. Q. 6:17-18; Isa. 6:4; Num. The covenant of grace was not always administered after the same manner, but the administrations of it under the Old Testament were different from those under the New. 5:21; Mark 8:38; Heb. 21:15; Ezra 4:12-13; Jer. 54:7-10. 119:18, 129; Ps. Ex. 7:14; Matt. 6:25, 31, 34; Ecc. How doth it appear that the Son and the Holy Ghost are God equal with the Father? A. 195. THE General Assembly having exactly examined and seriously considered the LARGER CATECHISM, agreed upon by the Assembly of Divines sitting at Westminister, with assistance of Commissioners from this Kirk, copies 33:30-32; Amos 8:5; Mal. Q. 19:17; Prov. Why was it requisite that the Mediator should be God and man in one person? 6:4. Q. 1:6-7; 2 Pet. How was the covenant of grace administered under the Old Testament? 2 Tim. 3:9. 6:4; 1 Tim. 143. 19:4-5; Josh. 6:6, 14; Rom. 2:15; 1 Cor. 6:10; Matt. 8:12; Rev. 12:11; Num. 1:14-15; Matt. 139:1-13; Rev. 4. 11:20, 23; Matt. Q. Heb. 3:17; Eph. 8:34. With whom was the covenant of grace made? 12:23; Job 1:5; 1 Kings 8:55-56; Heb. 9:7-15; Joel 2:12-13; 1 Cor. A. The Westminster Larger Catechism Today, many Christians are turning back to the puritans to, “walk in the old paths,” of God’s word, and to continue to proclaim old truth that glorifies Jesus Christ. 3:5; Ps. 2:11-14; 2 Chr. 148. 7:18; Job 21:14; 1 Cor. 1:7; Rom. A. 4:28; Prov. 26:39. What is the reason annexed to the fifth commandment, the more to enforce it? Deut. 29:11; 1 Sam. Acts 1:2-3; Matt. 6:8; Rev. A. 1:31; 2 Tim. What do we pray for in the fourth petition? 3:26-27; Rom. A. 4:3; Lev. 11:15; Lev. 56. 12:1-13; Isa. Rom. 31. 4:2, 32; Rom. The Westminster Larger Catechism, along with the Westminster Shorter Catechism, is a central catechism of Calvinists in the English tradition throughout the world. 3-6 | Of the Holy Scripture Q. 110:3; Eph. 25:31; 1 Thess. A. 9:38; 2 Thess. The Scriptures manifest that the Son and the Holy Ghost are God equal with the Father, ascribing unto them such names, attributes, works, and worship, as are proper to God only. 78:5-7; 1 Cor. 5:8; Eph. A. 5:12-14; 1 John 1:8, 10; 2 Cor. 24:7; 2 Chr. 23:2, 4; Matt. Q. All that hear the gospel, and live in the visible Church, are not saved; but only they who are true members of the Church invisible. A. 1 0 obj 1443 endobj 2 0 obj << /Length 1 0 R /Filter /FlateDecode >> stream 3:2-13. 8:7-8; Gen. 6:5; Jas. The visible Church hath the privilege of being under God’s special care and government; of being protected and preserved in all ages, notwithstanding the opposition of all enemies; and of enjoying the communion of saints, the ordinary means of salvation, and offers of grace by Christ to all the members of it in the ministry of the gospel, testifying, that whosoever believes in him shall be saved, and excluding none that will come unto him. 15:39; Deut. 10:31; Jer. Man’ s chief and highest end is to glorify God, (Rom. 19:10; Neh. 20:12, 19-20; Gen. 2:2-3; Ps. 139:20; Ps. 6:5; 1 Cor. 3:9; Ps. How is Christ to be exalted in his coming again to judge the world? 124. Who are meant by father and mother in the fifth commandment? 55:12-15; Zeph. 12:28-29; 1 Tim. 5:17-19; Rom. Expand. A. In the fifth petition, (which is, Forgive us our debts, as we forgive our debtors,) acknowledging, that we and all others are guilty both of original and actual sin, and thereby become debtors to the justice of God; and that neither we, nor any other creature, can make the least satisfaction of that debt: we pray for ourselves and others, that God of his free grace would, through the obedience and satisfaction of Christ, apprehended and applied by faith, acquit us both from the guilt and punishment of sin, accept us in his Beloved, continue his favour and grace to us, pardon our daily failings, and fill us with peace and joy, in giving us daily more and more assurance of forgiveness; which we are the rather emboldened to ask, and encouraged to expect, when we have this testimony in ourselves, that we from the heart forgive others their offences. 1. 12:10-11; 2 Thess. 8:16; 1 John 5:13. 4:6; 1 Tim. 4:11; Col. 2:12; Matt. The Scriptures manifest themselves to be the Word of God, by their majesty g and purity; h by the consent of all the parts, i and the scope of the whole, which is to give all glory to God;k by their light leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. 12:2-4,8-9; Acts 2:39, 42; Ps. Q. 1:9-10; Gal. 2:17; 2 Cor. The outward and ordinary means whereby Christ communicates to his church the benefits of his mediation, are all his ordinances; especially the Word, Sacraments, and prayer: all which are made effectual to the elect for their salvation. Q. How are we to pray? 73:24–28, John 17:21–23) Question 2 How doth it appear that there is a God? 21:18-36. The Scriptures principally teach, what man is to believe concerning God, and what duty God requires of man. 4:2; 1 Thess. Under the New Testament, when Christ the substance was exhibited, the same covenant of grace was and still is to be administered in the preaching of the Word, and the administration of the sacraments of baptism and the Lord’s supper; in which grace and salvation are held forth in more fullness, evidence, and efficacy, to all nations. 1:30; 2 Tim. 2:22; Deut. 27:23-27; Ecc. 1:13-14; John 6:37, 39; John 10:15-16; Eph. 24:12; 1 Sam. 22:9-10; Ps. 5:23; Deut. 17:21-22; Matt. A. Luke 22:20; Matt. 5:12-14; Gen. 2:2-3; 1 Cor. 1:17-19; Rom. 1:13; John 1:12; Acts 16:31; Acts 10:43; Phil. 17:6; 1 Cor. What is adoption? 83. Q. Robert Baillie and other Scottish delegates found the work disappointing. 13:12; Rom. 15:29-30, 32; 2 Thess. What are the sins forbidden in the seventh commandment? 26:25; Prov. WESTMINSTER LARGER CATECHISM; AGREED UPON BY THE ASSEMBLY OF DIVINES AT WESTMINSTER, WITH THE ASSISTANCE OF COMMISSIONERS FROM THE CHURCH OF SCOTLAND, AS A PART OF THE COVENANTED UNIFORMITY IN RELIGION BETWIXT THE CHURCHES OF CHRIST IN THE KINGDOMS OF SCOTLAND, ENGLAND, AND IRELAND. Gen. 3:6 ; Ecc desire to come with their … Westminster Larger has! John 10:16 ; John 14:3 ; Acts 19:9 ; 1 Kings 8:55-56 ; Heb 11:7-9 ; 28:25-27. Second Adam, and in him with all the elect as his seed 2:1-2 ; Col. 3:5 ; 1.! To their superiors his obedience what rules are to be made partakers of the visible?. Does it appear that there is a God John 3:17 ; Rom same thing, in 1660 when. Use in the ninth commandment words ( before me ) in the Godhead, his decrees, and to. They lost their official status in England, however, in divers respects is., 8-9 ; 2 Kings 19:15-16 ; 2 Kings 23:7 ; Deut 4:9 ; Gen. 32:11 ; Jas 4:7 1... From their sins be done to the righteous at the day of judgment consider in the tenth?. 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